Disuss being and non-being in lao-zi's concept (老子) Essay

Disuss organism and non-being in lao-zis concept () - Essay ExampleSince nobody knew the name, they c eached it Tao the mystery of mysteries. jibe to the Western culture there is a division between subject and object and prevents the subject from realizing the versed self. Material desires keep mounting and this affects efficiency leading to social problems. LaoZis idea of non-being can fall such desires and enable people to develop with equilibrium. According to this philosophy, being is non normal whereas non-being is normal. Being is not constant there is continuous movement. Non-being is actually the denial of being. Being is not limited to concrete material forms but includes abstract ideas and theories.The cosmic process consists of first by giving birth to all things by Dao and then the process of returning all things to Dao. Nonbeing (wu) and being (you) can be seen as the ii ontological moments through which the dao manifests itself. From the state of nothingness, from the state of non-being, some forms are realized in the form of being. hence to become being is to take the form of body. The realm of being comes rarely but the realm of non-being is overmuch richer (Shen, n.d.). Human beings have great potential. Laozi says they should cherish what they have but always remain open to the abysmal possibilities because the origin is the non-being.In the realm of being, all beings are constituted of opposites, you and wu being one such couple of opposites. You and wu can be analyzed on three different levels of meaning. In the first level, ontologically, you means the real, the actual, the being wu means non-being, the potential or the possible. Spiritually you means fulfillment and constraint whereas wu means transcendence and freedom. Thirdly, you too means full, presence, whereas wu means void or absence.Non-being or nothingness is the natural state. This state is simply Dao to LaoZi.